“Now
therefore why tempt ye God, to put a yoke upon the neck of the
disciples, which neither our fathers nor we were able to bear?
But
we believe that through the grace of the Lord Jesus Christ we shall
be saved, even as they.” (Acts15:10,11).
The
inability to bear the Law of Moses was not a dismissal of the Law. It
was a rebuke to the idea that the Law can be kept without the Spirit
of God filling the soul and impelling the soul to obedience.
“And
certain men which came down from Judaea taught the brethren, and
said, Except ye be circumcised after the manner of Moses, ye cannot
be saved.
When
therefore Paul and Barnabas had no small dissension and disputation
with them, they determined that Paul and Barnabas, and certain other
of them, should go up to Jerusalem unto the apostles and elders about
this question.
And
being brought on their way by the church, they passed through Phenice
and Samaria, declaring the conversion of the Gentiles: and they
caused great joy unto all the brethren.
And
when they were come to Jerusalem, they were received of the church,
and of the apostles and elders, and they declared all things that God
had done with them.
But there rose up certain of the
sect of the Pharisees which believed, saying, That it was needful to
circumcise them, and to command them to keep the law of Moses.”
(Acts 15:1-5).
Paul
had revealed to the world the science of sanctification.
“Wherefore,
my brethren, ye also are become dead to the law by the body of
Christ; that ye should be married to another, even to him who is
raised from the dead, that we should bring forth fruit unto God. For
when we were in the flesh, the motions of sins, which were by the
law, did work in our members to bring forth fruit unto death.
But now we are delivered from the
law, that being dead wherein we were held; that we should serve in
newness of spirit, and not in the oldness of the letter.” (Rom.
7:4-6).
He
had explained his misadventures in obedience and the solution to his
inability to keep the Law. He contrasted the law of sin and the law
of the Spirit of Christ. The first was a law of death, and the second
was a law of life. The life was in the knowledge of divine love seen
in the Father and Son at the cross. The death was in the absence of
the knowledge of divine love seen in the Father and Son at the cross.
The
divine love was seen in the Father’s hatred of sin being as strong
as death; but the His love for sinners being stronger than
death. God’s hatred of sin was seen in how the Son would rather die
than sin. And His love of sinners was seen in how both He and His Son
would rather die than have sinners die. Learning of such love in the
Godhead for appalling sinners, and the sinner receiving it and believing
it, the Spirit of God through Christ enters the soul and causes trust
in God to be born in the saint’s heart. Then the desire to obey
God’s Law happens spontaneously, naturally. And they do obey.
“There
is therefore now no condemnation to them which are in Christ Jesus,
who walk not after the flesh, but after the Spirit. For the law
of the Spirit of life in Christ Jesus hath made me free from the law
of sin and death.” (Rom. 8:1,2).
The
Judaizers did not have this experience. All they had was a carnal
attempt at obedience, an obedience that was motivated by their will
power, and was fanatical hypocrisy. It was faked. It was
forced out by only sinful, human power. It was filthy, unacceptable
to the most holy God. He reads the heart, the mind, the soul. “For
the word of God is quick, and powerful, and sharper than any two-edged
sword, piercing even to the dividing asunder of soul and spirit, and
of the joints and marrow, and is a discerner of the thoughts and
intents of the heart.” (Heb. 4:12).
Paul’s
gospel was the science of obedience. The Law was not given so that we
could get busy with obeying it. It was given to create offense,
wrath, a disconcerting humbling from a veiled rebuke. Paul found that
when conviction of sin presented itself to his conscience, getting
down to business and keeping what he knew to be expected of him,
didn’t bring forth obedience. It, rather, brought frustration,
despair, anger, and worse disobedience than before he began his effort
to keep the commandments.
This
is every person's experience when he is confronted with a sin. The one not trusting in the love of God can never satisfactorily find
success at obeying God. And such a sinner even knows his great
attempt at obedience was a disaster, if he has any honesty. He has to
be blind to not see that the spiritual aspect to obeying a holy
commandment must result in a blessing to those who were recipients of
his obedience.
“Jesus
increased in ... favour with God and man.” (Luke
2:52). Jesus was the most perfect example for righteousness and obedience. How did the Son of God
find the power to overcome His mother’s sinful nature? Through “the bosom of the Father.”
(John 1:18). Christ’s power to obey came
through the endless, eternal embrace of God His Father. And He came to give us that
example for us to have the same power to obey and be purified.
Paul
learned this lesson in the school of hard knocks. We all must learn
in the same school because no one can know this extremely evasive
lesson except by responding to conviction with blind obedience,
ignorant of the need of love from God in order to have obedience, and then falling
on our face. We weren’t born with this knowledge, as Adam and Eve
were, and like Jesus was. We all must gain that knowledge by the
bumps and bruises we get by attempting to obey God's Law by our own effort and
from our own fallen nature, which is an impossibility. And this
knowledge is available to everyone who will put forth the effort to
obey all that is plainly set before them when they look into the
perfect Law of liberty.
And
once stumbled and humbled by the letter of the Law, and healed and
sealed by the Spirit of Christ, they are enclosed in the bosom of
their reconciled God where the Son always was, is and will be. They
are liberated from sin. So long as they are in the bosom of
God with Christ, they are happy and they rule their lives.
Individually, so long as they are in the bosom of God
with Christ, they rule their own life and the life around them. So
long as..., collectively, they rule the world.
“So
long as” is a very important aspect to this whole science
of salvation. We often forget this, even while we are walking by
faith. Our faith can disappear unannounced. Bells may not go off. The
old nature then springs up again. Old habits and idols come back without our knowledge of their return. “Looking
diligently lest any man fail
of the grace of God; lest any root of bitterness springing up trouble
you,
and thereby many be defiled.”
(Heb.
12:15). That’s when
trouble begins.
“When
the unclean spirit is gone out of a man, he walketh through dry
places, seeking rest, and findeth none.
Then
he saith, I will return into my house from whence I came out; and
when he is come, he findeth
it
empty,
swept, and garnished. Then
goeth he, and taketh with himself seven other spirits more wicked
than himself, and they enter in and dwell there: and the last
state
of
that man is worse than the first. Even so shall it be also unto.”
(Matt.
12:43-45).
Praying
always is the only prevention for backsliding into to our old life,
likened to a dog returning to its own vomit and a sow to its wallowing in
the muck. Vigilance in prayer to keep Jesus’ love and care ever
before us, and to maintain His grace on us, is our only hope to
survive this world of demon-laid traps that can hold us prisoner all
the way until the day of the Lord. No one, men or angels, can take us
out of the Father’s and His Son’s hands, except ourselves. We need
only to end our thoughts of Jesus, and Satan starts taking back his
lost captives. He never sleeps. He is ever on the prowl. Life can be
hectic, work can be busy and stressful. But, while the Spirit has our minds nothing can ruin our work day or the work we produce for
our employer. Satan can’t take us back unless we allow business to
take our souls away from Jesus, and our thoughts from our Father’s
goodness. The “exceeding riches of His grace in His kindness toward us through Christ Jesus” (Eph.
2:7) are our hope and stay.
“If
ye abide in Me,
and My
words abide in you, ye shall ask what ye will, and it shall be done
unto you.”
(John 15:7). While the Christian is
remembering Christ’s oath to forgive penitent sinners and His everlasting covenant with them, then Jesus will give him
the desires of his heart. “His
delight is
in the law of the LORD and in His
law doth he meditate day and night. And
he shall be like a tree planted by the rivers of water, that bringeth
forth his fruit in his season; his leaf also shall not wither; and
whatsoever he doeth shall prosper.” (Psa.
1:2,3).