Superficiality
“Let love be without
dissimulationG505.” (Rom. 12:9).
G505 anupokritos From G1 (as a negative participle) and a presumed
derivative of G5371; undissembled, that is, sincere: - without…(hypocrisy),
unfeigned.
“Seeing ye have purified your
souls in obeying the truth through the Spirit unto unfeigned love of the
brethren, see that ye love one another with a pure heart fervently.” (1Pet.
1:22).
“Now the end of the
commandment is charity out of a pure heart, and of a good conscience, and of faith
unfeigned.” (1Tim. 1:5).
“By pureness, by knowledge,
by longsuffering, by kindness, by the Holy Ghost, by love unfeigned.” (2Cor.
6:6).
The superficial character,
the fake, the put-on, rends the pure heart of God. It slays the Lamb. The
superficial offends the hosts that inhabit the government of eternal truth. And
it causes the children of men to destroy one another.
What form of rebellion does
not arise from the lack of genuine love? All rebellion ascends from that
bottomless pit. But to be truly loved is the cradle out of which springs the
only truly good people. Other than genuine love there can be no other force for
good that moves hearts made in the image of the God of love. What are humans
without constantly receiving sincere love? We become animals. We tear down
everything good. All we need in order to do Satan’s bidding is to grow up
without experiencing tenderness and affection. Doesn’t the mastermind of evil
know this?
“And it [Satan behind the
little horn] waxed great, even to the host of heaven; and it cast down some of
the host and of the stars to the ground, and stamped upon them. Yea, he
magnified himself even to the Prince of the host, and by him the daily
sacrifice [the redeeming power of the cross] was taken away, and the place of His
sanctuary [His ministration of His Father’s redeeming, reconciled love] was
cast down.” (Dan. 8:10,11).
Doesn’t Satan, the most
subtle of all intelligent creation, know what happens when heartfelt love is
not administered to Earth-bound sinners, which were made especially to
represent the corporeal embodiment of the Creators’ character of acceptance and
kindness? Of course Satan knows this, and that is why he does everything to
substitute a look-alike empty of real affection and a gracious love that “endureth
for ever” (Ps. 107:1). Therefore, wouldn’t it also be true that that mastermind
of evil would very subtly remove the children of God from such everlasting love
that ever flows from the heart of God? Wouldn’t the destroyer let the only
source of justification and sanctification slowly become absent in the world,
and even in the church? Wouldn’t he insert doctrine that makes some other need more
important than the need for love? Wouldn’t Lucifer use something very legitimate,
besides the very foundation of human sanity and happiness, to have the highest
priority in the church? Wouldn’t the deceiver use obedience? Wouldn’t he use
duty and good works?
“And his power shall be
mighty, but not by his own power: and he shall destroy wonderfully, and shall
prosper, and practise, and shall destroy the mighty and the holy people.” (Dan.
8:24).
“Thus he said, The fourth
beast shall be the fourth kingdom upon earth, which shall be diverse from all
kingdoms, and shall devour the whole earth, and shall tread it down, and break
it in pieces.” (Dan. 7:23).
Wouldn’t the devilish one use
the Law of God absent of the gospel of God, which shows the love of God, the
goodness of God? Wouldn’t he hide the infinitely rich kindness of God that His apostolic
messenger exulted in: “That in the ages to come He might shew the exceeding
riches of His grace in His kindness toward us through Christ Jesus.” (Eph.
2:7). Yes, the son of perdition would hide love so that God’s children would
become dysfunctional by a faked, superficial love.
Superficial love, ugh. What a
plague!
“For I say unto you, That
except your righteousness shall exceed the righteousness of the scribes and
Pharisees, ye shall in no case enter into the kingdom of heaven.” (Matt. 5:20).
“Woe unto you, scribes and Pharisees,
hypocrites! for ye are like unto whited sepulchres, which indeed appear
beautiful outward, but are within full of dead men’s bones, and of all
uncleanness. Even so ye also outwardly appear righteous unto men, but within ye
are full of hypocrisy and iniquity.” (Matt. 23:27,28).
Living without love, what a
blight to the human mind and body and soul! But, true, real love, what a boon
to whole person health!
“For God hath not given us
the spirit of fear; but of power, and of love, and of a sound mind.” (2Tim. 1:7).
What power for good judgment
and discernment comes from love! What calm for rest and health for brain and
nerves! What balance for moderation, adding to knowledge temperance, and to
temperance patience, for “charity suffereth long, and is kind”! Without love we
have no willpower to do right or go in the right direction. We cannot hear
truth unless it comes packaged in love. Soundness of mind comes with love. Jesus
was doing that during His developing years before He started His ministry of
miracles.
“Jesus was the healer of the
body as well as of the soul. He was interested in every phase of suffering that
came under His notice, and to every sufferer He brought relief, His kind words
having a soothing balm. None could say that He had worked a miracle; but virtue—the
healing power of love—went out from Him to the sick and distressed. Thus in an
unobtrusive way He worked for the people from His very childhood. And this was
why, after His public ministry began, so many heard Him gladly.” Desire of Ages, p. 92.
Even demoniacs lost their
mental soundness because they received no love; and Jesus healed them with love.
“That we henceforth be no
more children, tossed to and fro, and carried about with every wind of
doctrine, by the sleight of men, and cunning craftiness, whereby they lie in
wait to deceive; but speaking the truth in love, may grow up into Him in all
things, which is the head, even Christ.” (Eph. 4:14,15).
We can accept any amount of
reproof from Jesus, from angels, from people when we are certain that they love
us. It is so true, “For this is the love of God, that we keep His commandments.”
(1Jn. 5:3). When we know God loves us, then obeying His commandments is easy
and light work. Even obeying this world’s authorities comes easy.
“Because Thy lovingkindness
is better than life, my lips shall praise Thee.” (Ps. 63:3).
“And I will walk at liberty:
for I seek Thy precepts.
I will speak of Thy
testimonies also before kings, and will not be ashamed.
And I will delight myself in Thy
commandments, which I have loved.
My hands also will I lift up
unto Thy commandments, which I have loved; and I will meditate in Thy statutes.”
(Ps. 119:45-48).
Remembering Him will be
natural and constant because the easiest thing in the world for someone to
remember is the one who loves him.
“Because Thy lovingkindness
is better than life, my lips shall praise Thee.
Thus will I bless Thee while
I live: I will lift up my hands in Thy name.
My soul shall be satisfied as
with marrow and fatness; and my mouth shall praise Thee with joyful lips:
When I remember Thee upon my
bed, and meditate on Thee in the night watches.
Because Thou hast been my
help, therefore in the shadow of Thy wings will I rejoice.
My soul followeth hard after Thee:
Thy right hand upholdeth me.” (Ps. 63:3-8).
“Bless the LORD, O my soul,
and forget not all His benefits:
Who forgiveth all thine
iniquities; who healeth all thy diseases;
Who redeemeth thy life from
destruction; who crowneth thee with lovingkindness and tender mercies.” (Ps.
103:2-4).
When we see the
lovingkindness of God we always remember Him in His requirements. Thy
Law is no longer just the Law.
“O how love I Thy
law! it is my meditation all the day.” (Ps. 119:97).
Righteousness by keeping the
Law comes from a disposition that the beloved of God hate with a passion
because they don’t see love there.
“For I through the law am
dead to the law, that I might live unto God.” (Gal. 2:19).
“I do not frustrate the grace
of God: for if righteousness come by the law, then Christ is dead in vain.” (Gal.
2:21).
“I am crucified with Christ:
nevertheless I live; yet not I, but Christ liveth in me: and the life which I
now live in the flesh I live by the faith of the Son of God, who loved me, and
gave Himself for me.” (Gal. 2:20).
And what do we get when we
try harder and harder to get obedience right without experiencing the love of
God? We get the fake, we get pretence, we get empty play-acting, which is what
the Roman “hypocrites” did for a living—they used a stage to create a reality.
Could the church’s pulpit and platform be a similar stage, for a similar production?
“I know thy works, and thy
labour, and thy patience, and how thou canst not bear them which are evil: and
thou hast tried them which say they are apostles, and are not, and hast found
them liars:
And hast borne, and hast
patience, and for My name’s sake hast laboured, and hast not fainted.
Nevertheless I have somewhat
against thee, because thou hast left thy first love.” (Rev. 2:2-4).
Yes, faking it has always
been a temptation.
“Remember therefore from
whence thou art fallen, and repent, and do the first works; or else I will come
unto thee quickly, and will remove thy candlestick out of his place, except
thou repent.” (Rev. 2:5).
Was Jesus sincere about His
threat? He was as real as the fact that He did remove their light to the world.
Over time their works remained brightly beaming, but their souls were left
tormented in an empty void, until all who continued their empty performances
relieved their tortured souls by avarice, ambition, and murder. All this
wickedness came from the problem that Paul addressed in the early church.
“But now, after that ye have
known God, or rather are known of God, how turn ye again to the weak and
beggarly elements, whereunto ye desire again to be in bondage?... They
zealously affect you, but not well; yea, they would exclude you, that ye might
affect them.” (Gal. 4:9,17). All that the unredeemed heart can produce is
effect, an imitation, a feeling, a fraud. And to make up for the lack of
redeeming power, zeal is poured on, “light and much power, but no sweet love,
joy, and peace” Early Writings, p. 56.
Fanatical presentation of dead requirements might look good, but to all who
have received the love of God, zealous feelings amount to nothing. Zealous
feeling is all that Satan can implant in the soul. A church fallen away could
only fall further and further away from the only source of strength in Jesus. “Satan’s
object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, p. 56.
Thus, the post-apostolic
church’s love of money, the love of the world, the love of praise from others became
the root of all evil. But, those roots of evil had even deeper root hairs in
their loss of God’s love, His Spirit of grace and supplication. How these
deceived, sleeping, corrupted religious leaders differed from Moses’ pure,
simple, innocent yearning to have a deeper knowledge God’s love! And notice the
rest that comes with that love!
“And Moses said unto the
LORD, See, Thou sayest unto me, Bring up this people: and Thou hast not let me
know whom Thou wilt send with me. Yet Thou hast said, I know thee by name, and
thou hast also found grace in My sight.
Now therefore, I pray Thee,
if I have found grace in Thy sight, shew me now Thy way, that I may know Thee,
that I may find grace in Thy sight: and consider that this nation is Thy
people.
And He said, My presence shall go with thee, and I will
give thee rest.
And he said unto Him, If Thy
presence go not with me, carry us not up hence.
For wherein shall it be known
here that I and Thy people have found grace in Thy sight? Is it not in that Thou
goest with us? So shall we be separated, I and Thy people, from all the people
that are upon the face of the earth.
And the LORD said unto Moses,
I will do this thing also that thou hast spoken: for thou hast found grace in My
sight, and I know thee by name.
And he said, I beseech Thee,
shew me Thy glory.
And He said, I will make all My
goodness pass before thee, and I will proclaim the name of the LORD before
thee; and will be gracious to whom I will be gracious, and will shew mercy on
whom I will shew mercy.” (Ex. 33:12-19).
Let’s fight to comprehend the
simplicity of genuine love. Under the fullness of love’s sanctifying power our
flesh will rest in hope and we will love the Father’s Law. We will happily keep
His commandments, “which if a man do, he shall even live in them” (Eze. 20:11).
“Then shall thy light break forth as the morning, and thine health shall spring
forth speedily: and thy righteousness shall go before thee; the glory of the
LORD shall be thy [rearguard].” (Isa. 58:8). And, “Then shalt thou delight
thyself in the LORD; and I will cause thee to ride upon the high places of the
earth, and feed thee with the heritage of Jacob thy father: for the mouth of
the LORD hath spoken it.” (Isa. 58:14).
We can live off of that love,
as Moses needed no food for forty days while living in the presence Jehovah who
is love. And as Jesus, who in a body like ours, has for 2,000 years needed no
earthly source of joy or food because He has had His Father’s infinite, full,
perfect love. For He said, “I will not drink henceforth of this fruit of the
vine, until that day when I drink it new with you in My Father’s kingdom.” (Matt.
26:29). And as the prophets who needed no air to breathe while they were bathed
in the light of heaven, so we need nothing else than the blessed love of Jesus
in order to do all that He requires, and to be His children of peace and glory.
Let’s say No to pretence and superficiality,
especially to superficial love. Let’s say Yes
to the real thing, “the things of God” (1 Cor. 2:10). Let’s “let love be
without dissimulation.” (Rom. 12:9).
“Thou wilt shew me the path
of life: in Thy presence is fulness of joy; at Thy right hand there are
pleasures for evermore.” (Ps. 16:11). “Therefore my heart is glad, and my glory
rejoiceth: my flesh also shall rest in hope.” (Ps. 16:9).
0 Comments:
Post a Comment
<< Home