Dime a dozen and a measure of wheat for a penny
“And think not to say within
yourselves, We have Abraham to our father: for I say unto you, that God is able
of these stones to raise up children unto Abraham.” (Matt. 3:9).
We are a dime a dozen? Not
worth a plug nickel? Was John saying that? Why would John compare the children of God to the
worthless rocks that were strewn all over the surrounding wilderness?
Keep in mind that it was the
Spirit of God who spoke through John. To whom was John speaking? “When he saw
many of the Pharisees and Sadducees come to his baptism, he said unto them, O
generation of vipers, who hath warned you to flee from the wrath to come?”
(Matt. 3:7). Why did John call them the snakes that he found all over the desert?
Why was he so hostile to them?
Because he was being serious with everyone about preparing for the Messiah. His message was 100% serious, and the people were responding with heart-felt repentance, until the religious leaders showed up hardened in sin, unfeeling, and chilling. They didn’t come to make confession with penitent tears. They came only to look faithful, in order to steal back from John their power over the people. That made John angry not because he considered it sheep-stealing, as if he owned the people, but because they were stealing from the Lord’s flock. They were disrupting the work of God for their own aggrandizement. The strait, unvarnished truth that John was giving the people was tough love, but it was strong fatherly love, and the people were flocking to hear it. It was refreshing compared to the stale, lifeless humanism of the Romanized religious leaders.
Because he was being serious with everyone about preparing for the Messiah. His message was 100% serious, and the people were responding with heart-felt repentance, until the religious leaders showed up hardened in sin, unfeeling, and chilling. They didn’t come to make confession with penitent tears. They came only to look faithful, in order to steal back from John their power over the people. That made John angry not because he considered it sheep-stealing, as if he owned the people, but because they were stealing from the Lord’s flock. They were disrupting the work of God for their own aggrandizement. The strait, unvarnished truth that John was giving the people was tough love, but it was strong fatherly love, and the people were flocking to hear it. It was refreshing compared to the stale, lifeless humanism of the Romanized religious leaders.
Because the leaders were
coming to John in rebellion, the Spirit of God would reflect back the same on
them. “With the pure Thou wilt shew Thyself pure; and with the froward Thou
wilt shew Thyself froward.” (Ps. 18:26). No, the repentant people weren’t a
dime a dozen; rather, the dime a dozen were the fake, heartless “robbers of thy
people.” (Dan. 11:14). “Is this house, which is called by My name, become a den
of robbers in your eyes? Behold, even I have seen it, saith the LORD.” (Jer.
7:11). The Lord through Jeremiah was speaking to the Jewish priests who
worshiped and preached Baal religion. “Behold, the days come, saith the LORD,
that I will punish all them which are circumcised with the uncircumcised;
Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that
are in the utmost corners, that dwell in the wilderness: for all these nations
are uncircumcised, and all the house of Israel are uncircumcised in the heart.”
(Jer. 9:25,26).
John’s statement spoke to the
heart. If the religious leaders remained proud and self-exalted, then God had
no place for them in the coming kingdom. The Father would find His gems for the
kingdom from the rough, apparently worthless limestone littering the desert. The people,
burning under the wrath of God because they were unwillingly made ignorant of
the way to faith in God, would be chosen by Him to receive the wonderful
“refreshing from the presence of the Lord” (Acts 3:19) when His Son would begin
His ministry. Only those who came to hear John received the rich spiritual
blessings from the Anointed One (see Luke 7:29,30).
The Pharisees’ and Sadducees’
expensive, flowing fashionable vestments, which they wore, would work against
them in the new kingdom. The kingdom that Satan had used them to build was soon
to be replaced by a spiritual kingdom flowing with righteousness, over which love ruled, and where everyone was
equal; and willful, tyrannical power lords could not enter. “There shall in no
wise enter into it any thing that defileth, neither whatsoever worketh abomination,
or maketh a lie: but they which are written in the Lamb’s book of life.” (Rev.
21:27). To God their religion wasn’t worth a twelfth of a dime, less than a farthing, and hardly
a mite. Their wealth and overlording would not buy them a single star for a
crown in the new kingdom. They that make such idol religions are like them.
Jesus’ warning was very
clear, “Woe unto you that are rich! for ye have received your consolation.” (Luke
6:24).
Spiritually speaking, the
Pharisees were supposed to be descendants of the pre-captivity rulers over
Judah’s tribes and cities, and they clung to their high status and wealth because their hearts were uncircumcised; they
had never known faith and love. “And the Pharisees also, who were covetous,
heard all these things: and they derided Him.” (Luke 16:14). They believed in a
prosperity gospel, and that they must be blessed because they had wealth. But,
we can see by their being the focus of God’s displeasure and rebukes from Christ, His forerunner, and His later apostles, that they weren’t blessed of God but blessed of the devil. As
the Lord foretold, “And I will come near to you to judgment; and I will be a
swift witness against the sorcerers, and against the adulterers, and against
false swearers, and against those that oppress the hireling in his wages, the
widow, and the fatherless, and that turn aside the stranger from his right, and
fear not Me, saith the LORD of hosts.” (Mal. 3:5). When Rome required tribute
from the nation, the wealthy elite, which were also the religious elite, wouldn’t share in the burden of taxation, but took
the tribute debt out of the people, and impoverished them. The leaders wouldn’t
lift a finger to satisfy the tribute requirement of their hated dictators. The
Pharisees’ “blessings” really came from oppressing the enslaved, weakened classes
under them. However, they knew not what they did because what they did was all that they had ever seen from their fathers. That didn’t make it right for the subordinate classes to lose their meager daily allowance to carry the high taxation, but, God was willing to be merciful to these rulers of the people. But, not forever. After repeatedly hearing their sin from the loving Son of God, through many merciful parables, and mocking Him for it, their probation ran out.
Not the power hungry and
wealthy, would the Messiah claim. On the contrary, all who they had oppressed
would be the Lord’s portion. The poor had been humbled and would be exalted in
the new kingdom of humility. All the humbled children would receive from Jesus crowns
that would endure unto eternal life.
“And He took a child, and set
him in the midst of them: and when He had taken him in His arms, He said unto
them,” “whosoever therefore shall humble himself as this little child, the same
is greatest in the kingdom of heaven.” (Mark 9:36;Matt. 18:4).
“Out of the mouth of babes
and sucklings hast Thou ordained strength because of Thine enemies, that Thou
mightest still the enemy and the avenger.” (Ps. 8:2).
“And Samuel said [to King
Saul], When thou wast little in thine own sight, wast thou not made the head of
the tribes of Israel, and the LORD anointed thee king over Israel? ...Thou hast
rejected the word of the LORD, and the LORD hath rejected thee from being king
over Israel.” (1Sam. 15:17,26). If we will humble ourselves and be like little
children, we will receive from God a worthy portion. Otherwise, if we will not bow our pride, after many opportunities to do so, our probation will end, He will become our enemy (see Isa. 63:10), and He will judge us
not worth a dime. The humanity and compassion we have for the least of the human race, we have for the Lord of hosts.
“All that ever came before Me are thieves and robbers: but the sheep did not hear them.” (John 10:8). “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” (Matt. 11:12). The great reward received by everyone in the end would be equal to the humiliation and suffering received in the name of Christ. “Thus saith the LORD of
hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou
shalt also judge My house, and shalt also keep My courts, and I will give thee
places to walk among these that stand by.” (Zech. 3:7).
In the end, God will judge His
people. The fires of oppression will purify Him a worthy people, and will
simultaneously create the oppressing wicked. “What if God, willing to shew His
wrath, and to make His power known, endured with much longsuffering the vessels
of wrath fitted to destruction: and that He might make known the riches of His
glory on the vessels of mercy, which He had afore prepared unto glory.” (Rom.
9:22,23). “I will make Mine arrows drunk with blood, and My sword shall devour
flesh; and that with the blood of the slain and of the captives, from the
beginning of revenges upon the enemy. Rejoice, O ye nations, with His people:
for He will avenge the blood of His servants, and will render vengeance to His
adversaries, and will be merciful unto His land, and to His people.” (Deut.
32:42,43).
In other words, as the
oppressors heaped up their own judgment, over time as their oppression mounted. And
simultaneously their oppression would boil away the natural-born pride of the
oppressed and enslaved people under them, and in due time would heap up for the
humbled a rich reward. Beautiful system of judgment! “The Spirit of the Lord GOD is upon Me; because the LORD
hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind
up the brokenhearted, to proclaim liberty to the captives, and the opening of
the prison to them that are bound; to proclaim the acceptable year of the LORD,
and the day of vengeance of our God.” (Isa. 61:1,2). No one is born meek. We must suffer under a yoke before we can be the meek that are overjoyed to hear good tidings from the Saviour. (See Ex. 4:31).
From their oppression He will
create a holy people where there was none. “As He saith also in Osee, I will
call them My people, which were not My people; and her beloved, which was not
beloved. And it shall come to pass, that in the place where it was said unto
them, Ye are not My people; there shall they be called the children of the
living God.” (Rom. 9:25,26).
Every
detail of this post speaks of another subjugation this time for Protestant America and the Advent
movement. If you have an ear to hear, you will see that every detail from the
word of God translates to the coming collapse of the world economy, which Rome again already dominates. And Satan dominates through the Vatican.
Another enslavement of the world, of America, and of the Advent movement will
devour the whole country, the churches, and the whole world. “And I beheld
another beast coming up out of the earth; and he had two horns like a lamb, and
he spake as a dragon.” (Rev. 13:11). “For true and righteous are His judgments:
for He hath judged the great whore, which did corrupt the earth with her
fornication, and hath avenged the blood of His servants at her hand.” (Rev.
19:2).
The coming enslavement will
be punishment from the Lord because Protestantism has turned back to the lawless doctrines of her
paganized Mother, and because Adventism has followed the Protestant churches in
their Spiritual Formation and celebration worship, as the Jews followed the
apostatized northern nation of Israel. “And I said after she had done all these things, Turn thou unto Me. But she turned not. and her treacherous sister Judah saw it. And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a billof divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.” (Jer. 3:7,8).
Yet, the Lord doesn’t curse for pleasure. He didn’t curse Adam and Eve out of revenge. He punished them with the perfect things that would lead them to surrender to His will, to need a Saviour, and to repent at each death of a lamb, which represented the Lord. He punished Abraham with the result of following local customs instead of obeying what he knew of the original Eden marriage. He punished David for fornication and murder, even to almost losing the kingdom that he had assisted the Lord in setting up, and which he began to destroy.
Yet, the Lord doesn’t curse for pleasure. He didn’t curse Adam and Eve out of revenge. He punished them with the perfect things that would lead them to surrender to His will, to need a Saviour, and to repent at each death of a lamb, which represented the Lord. He punished Abraham with the result of following local customs instead of obeying what he knew of the original Eden marriage. He punished David for fornication and murder, even to almost losing the kingdom that he had assisted the Lord in setting up, and which he began to destroy.
Our Lord punishes to save. He
desires to redeem with as much discipline as will lead His people to submit to the only method that
can save them. The coming enslavement upon the world, the heavy tribute for
repayment of all the debts owed to Rome from this world’s nations, will be
designed to lead God’s people everywhere to surrender to the Lord’s long called
for “special work of purification” Great
Controversy, p. 425. That work of special purification has called to the Protestant denominations since
1888. How are we doing at it?
But few of the
Protestants—and that includes their Remnant—have been obedient to the call from
the Lord in the Bible that they professed to love, “Beloved, now are we the sons of
God, and it doth not yet appear what we shall be: but we know that, when He
shall appear, we shall be like Him; for we shall see Him as He is. And
every man that hath this hope in him purifieth himself, even as He is pure.”
(1Jn. 3:2,3). Our nonchalant profession of waiting for the Lord’s return does
not measure up to His expectation, any more than did the Jews in Christ’s day. We are living
this life as if it will continue as it is forever. Like nothing supernatural
will come down from the heavens. We’ve abandoned our Reformation and Advent
movements’ purposes for existence, God’s purpose in us for preparing the world
for the eternal kingdom. Now we need this last enslavement from God in order for us to
take part in finishing the great controversy and this world of sin.
But, there is a bright
future. The refreshing from the presence of the Lord will return. Our living
under the wrath of God will be washed away by a magnification of both His Law and His grace. That is, His strait
testimony from another John the Baptist movement, and afterwards, another obvious presence
of the Anointed One walking among all who received the strait testimony
movement. Salvation will return, big salvation, and Jesus will be very, very close “unto them that turn from transgression in Jacob” (Isa. 59:20). His Spirit will
fill His people again as in the days of the apostles, and signs and wonders
will follow His people. Their minds will be sealed in the knowledge of God, and
they will love righteousness and the abundance of peace. Their hearts and mouths will be sanctified. Like Levi “The Law of truth was in his mouth” (Mal. 2:6), out of the abundance of their sanctified hearts will their mouths speak truth and “gracious words” (Luke 4:22). Again it will be said of His Protestants and Adventists:
“The meek shall inherit the
earth; and shall delight themselves in the abundance of peace.” (Ps. 37:11).
“A Psalm for Solomon. Give
the king Thy judgments, O God, and Thy righteousness unto the king’s son.
He shall judge Thy people
with righteousness, and Thy poor with judgment.
The mountains shall bring peace
to the people, and the little hills, by righteousness.
He shall judge the poor of
the people, he shall save the children of the needy, and shall break in pieces
the oppressor.
They shall fear Thee as long
as the sun and moon endure, throughout all generations.
He shall come down like rain
upon the mown grass: as showers that water the earth.
In His days shall the
righteous flourish; and abundance of peace so long as the moon endureth.
He shall have dominion also
from sea to sea, and from the river unto the ends of the earth.” (Ps. 72:1-8).
“Behold, I will bring it
health and cure, and I will cure them, and will reveal unto them the abundance
of peace and truth. And I will cause the captivity of Judah and the captivity
of Israel to return, and will build them, as at the first. And I will cleanse
them from all their iniquity, whereby they have sinned against Me; and I will
pardon all their iniquities, whereby they have sinned, and whereby they have
transgressed against Me. And it shall be to Me a name of joy, a praise and an
honour before all the nations of the earth, which shall hear all the good that
I do unto them: and they shall fear and tremble for all the goodness and for
all the prosperity that I procure unto it.” (Jer. 33:6-9).
The difficult, harsh,
terrible troubles ahead are actually really, really good in the long run.
Before the glory must come the cross. Nothing less than a time of trouble can give the necessary humiliation to us
Protestants and Adventists and to our have-need-of-nothing, blasé,
self-sufficiency. Nothing else will seal our hearts in godly perfection so that
we can become the 144,000 and make us qualified to bring the gospel to the world “for
a witness to all nations” (Matt. 24:14). And beyond the traumatic troubles
there is even a greater promise. An Earth made new without sin and sorrow, spot
or wrinkle or any such thing.
“And I saw no temple therein:
for the Lord God Almighty and the Lamb are the temple of it. And the city had
no need of the sun, neither of the moon, to shine in it: for the glory of God
did lighten it, and the Lamb is the light thereof. And the nations of them
which are saved shall walk in the light of it: and the kings of the earth do
bring their glory and honour into it.” (Rev. 21:22-24).
Let’s not be counterfeit,
worthless, “good for nothing” (Matt. 5:13), saltless, professed Christians.
Let’s be the real McCoy, genuine gems, priceless stars in His crown, children
of the living God. “Then they that feared the LORD spake often one to another:
and the LORD hearkened, and heard it, and a book of remembrance was written
before Him for them that feared the LORD, and that thought upon His name. And
they shall be Mine, saith the LORD of hosts, in that day when I make up My
jewels; and I will spare them, as a man spareth his own son that serveth him.
Then shall ye return, and discern between the righteous and the wicked, between
him that serveth God and him that serveth Him not.” (Mal. 3:16-18).
Let’s not make the dreadful mistake that the Jews made, and not be ready when Jesus comes again, this time in power and great glory. And miss all the life from Jesus eternally.
Let’s not make the dreadful mistake that the Jews made, and not be ready when Jesus comes again, this time in power and great glory. And miss all the life from Jesus eternally.
0 Comments:
Post a Comment
<< Home