Michael, the Prince
Hi
brother,
Right now
I have no plans, but everything is subject to change. Maybe ______ and ______
will need something. I just returned from two week in Alabama. I rebuilt the
shed I tore down here and took there a while back. It feels good to relax and work
on the book on the seven trumpets and the investigative judgment. It’s Friday and I look forward to the Sabbath. But, tell your
family I really appreciate their hospitality and love. Yours too.
About
Michael. A lot of people throughout the centuries have believed as you do.
_____’s brother, _____, gave me a book on Revelation and the cover has an angel
with a big sword slaying the devil. If the reigning thought of Michael then
were that Revelation 12 was speaking of Christ, then than angel would have had
a split beard and holes in his hands. But, it was a regular looking
angel--their understanding of Michael, the archangel.
But, when
I look in Daniel at the repeatedly used word “Michael” together with “prince” (Dan. 10:21 and 12:1),
and then understand “prince” from the context of Chapter 9, 8, and 11, then I
must conclude that “the prince of the host” (Dan.8:11) [“the captain of the Lord’s host” (Josh. 5:15, the Lord of Sabaoth, and the “captain of their salvation” (Heb. 2:10)], “the Prince of
princes” (Dan.8:25) [as in King of kings, against whom Satan stood up through the papacy], “Messiah
the Prince” (Dan.9:25) [who loves to intercede for us as our comforter], “the prince of the covenant” (Dan. 11:22) [Messiah the Prince who would “confirm the covenant with many for one week” (Dan.9:27) and was
broken by the vile king of the north (the papacy)], and lastly, “Michael the
great prince who stands for the children” of Daniel’s people as our Mediator and Advocate before God, all speak of the
same Person. If a Bible student, without any human voices saying who Michael
is, were to read all those references of prince, he would realize that Michael is the
Messiah and the High Priest who lives to make intercession for us, His
“children” (John 21:5; 1 Jn. 2:1). “I write unto you, little children, because
your sins are forgiven you for his name’s sake.” (1 Jn. 2:12).
Daniel
10:13 is translated as “one of the chief princes”, but in Hebrew or Aramaic,
“one” can also mean “first”, “highest”, “number one”. But, because of the
common misunderstanding from centuries of Dark Ages the bent of the Protestant
KJV translators was to go with the established interpretation of Michael (as
they did with the Sabbath, state of the dead, and other doctrines), and keep
Michael as just one of Christ’s closest angels. “Thou lovest righteousness, and
hatest wickedness: therefore God, Thy God, hath anointed Thee with the oil of
gladness above Thy fellows.” (Ps. 45:7). Psalm 45:7 and Zechariah 3:7 both
indicate that Jesus has always had a closest circle of angelic associates. I’m
sure that Gabriel was one. This close heavenly circle (the 24 elders?) could be
why David set up 24 priests by lot. It could also be why Christ ordained twelve
when He was here. Inside of that twelve He had a closest ring of 3, Peter and
the two sons of Zebedee. Outside of the twelve was a wider circle of 70, and
outside of that was 500, and after the Early Rain, it went innumerable. All
this is an earthly counterpart to help us know what composes the glory Jesus
had in heaven, with His “a wheel in the middle of a wheel” (Eze. 1:16).
But,
Daniel 10:21 says that Michael is “your prince”. And Daniel’s Prince was Jesus,
Jehovah the only begotten Son of Jehovah, “captain of the host of the Lord”
(Judges 5:14). When he declared Goliath’s demise, David fighting the enemy of
Christ prefigured Christ slaying the great adversary of His Father. “Then said
David to the Philistine, thou comest to me with a sword, and with a spear, and
with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou
hast defied.” (1 Sam. 17:45).
My
brother, Michael the great Prince stands for you as the Captain of your
salvation because you are one of His many sons. He ever lives to intercede for
you and to bring you into His glory. “For it became Him, for whom are all
things, and by whom are all things, in bringing many sons unto glory, to make
the captain of their salvation perfect through sufferings.” (Heb. 2:10). And,
Michael’s description earlier in the vision of Daniel 10 was the same as John
saw in vision in Revelation 1. From looking at the book of Daniel, it’s clear
to me that Michael is Christ.
Of
course, you know that for interpreting doctrine, we can’t go by what Christians
do or don’t do to demonstrate the truth of the Bible. What faulty humans do can
never be used to determine God’s will. We must let His scripture interpret His scripture.
“For precept must be upon precept, precept upon precept; line upon line, line
upon line; here a little, and there a little.” (Isa. 28:10). It’s the same
Author throughout. I believe I have followed the biblical principle for the
interpretation of Michael, who is like Elohim.
Love you,
brother,
David
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