The promised Spirit
“Christ hath redeemed us from
the curse of the law, being made a curse for us: for it is written, Cursed is
every one that hangeth on a tree: that the blessing of Abraham might come on
the Gentiles through Jesus Christ; that we might receive the promise of the
Spirit through faith.” (Gal. 3:13,14).
“Even as Abraham believed
God, and it was accounted to him for righteousness. Know ye therefore that they
which are of faith, the same are the children of Abraham.”(Gal. 3:6,7).
“For he that is entered into
His rest, he also hath ceased from his own works, as God did from His.” (Heb.
4:10).
Our Redeemer desires to give
all of us His divine nature, His Spirit. His Spirit gives the power to restore
His nature in His children. Then they are His reward and purchased possession
(Isa. 62:11; Mal. 3:16-18). Then His Spirit is their spirit. They have a union
with Him that no longer contains the wrath of Satan. And God has respect to
them.
This is what He judges us by.
Do we have His Spirit? Do we have His nature? Our works come into judgment only
as indicators of the presence of His nature. But, the works that come from His
divine nature are imbued with love and self-forgetfulness, forgiveness, peace, the
trust of a child, etc. He doesn’t accept anyone of the human race because they
display a good living except that the evidence of His nature is there in their
good work. And that evidence is only for our discernment because we can’t read
the heart of anyone, or even read our own heart correctly. But, He does read
the heart. So He knows what spirit we have; He knows if we are receiving from
Him. “The foundation of God standeth sure, having this seal, The Lord knoweth
them that are His.” (2Tim. 2:19).
He knows in all of our piety
if we are feeding off the bread from heaven. He knows them who drink of His
water that wells up “into everlasting life.” (Jn. 4:14). He knows if we are
receiving His Spirit because He senses the connection His children have with
Him. “Somebody hath touched Me: for I perceive that virtue is gone out of Me.”
(Luke 8:46). Jesus can tell, even from His throne in the heavenly sanctuary,
when His Spirit is received. “But as many as received Him, to them gave He
power to become the sons of God, even to them that believe on His name.” (John
1:12).
He shares with them the
happiness of fellowship with His Father. He shares the anointing, the water of
life which He drinks new, without end, and without measure. “He shall drink of
the brook in the way: therefore shall He lift up the head.” (Ps. 110:7). “Thou
lovest righteousness, and hatest wickedness: therefore God, Thy God, hath
anointed Thee with the oil of gladness above Thy fellows.” (Ps. 45:7). “I will
not drink henceforth of this fruit of the vine, until that day when I drink it
new with you in My Father’s kingdom.” (Matt. 26:29). In that anointing there is
light and power and sweet love joy and peace.
His Father’s Spirit of love
and righteousness fills Him and keeps the youthfulness of His mien constant and
everlasting. “Thou art fairer than the children of men: grace is poured into
Thy lips: therefore God hath blessed Thee for ever.”(Ps. 45:2). “For He shall
grow up before Him as a tender plant, and as a root [of life amongst]…dry
ground.” (Isa. 53:2). “Thy people shall be willing in the day of Thy power, in
the beauties of holiness from the womb of the morning: Thou hast the dew of Thy
youth.” (Ps. 110:3).
“No man knoweth the Son, but
the Father; neither knoweth any man the Father, save the Son, and he to whomsoever
the Son will reveal Him.” (Matt. 11:27). Only the Son hath the Father, and only
the Son hath His Father’s life, original, unborrowed, underived. For He says,
“All things are delivered unto Me of My Father.” (Matt. 11:27). And we that
have the Son have the original, unborrowed, underived life that He received of
His Father.
He that hath the Son hath His
Spirit. This is the promise from the beginning. “And God said, Sarah thy wife
shall bear thee a son indeed; and thou shalt call his name Isaac: and I will
establish My covenant with him for an everlasting covenant, and with his seed
after him.” (Gen. 17:19). Isaac was the longed for son of Abraham’s, “In Isaac
shall thy seed be called.” (Rom. 9:7). Isaac was also a type of Christ, who is
the promised gift from God for a world of sinners. “Now to Abraham and his seed
were the promises made. He saith…to thy seed, which is Christ.” (Gal. 3:16).
All who receive Him or the evidence
of His love for them, receive His Spirit. “Believe Me that I am in the Father,
and the Father in Me: or else believe Me for the very works’ sake.” (John
14:11). “And this is the will of Him that sent Me, that every one which seeth
the Son, and believeth on Him, may have everlasting life: and I will raise him
up at the last day.” (John 6:40).
This is what was happening
during His ministry and even more so at His ascension and beyond. His virtue,
His life, His promised Spirit was being restored to people everywhere He went. His
disciples had to see the Son. They had to look and live. Then they turned the
world up-side-down.
“And when He had so said, He
shewed unto them His hands and His side. Then were the disciples glad, when
they saw the Lord. Then said Jesus to them again, Peace be unto you: as My
Father hath sent Me, even so send I you. And when He had said this, He breathed
on them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye
remit, they are remitted unto them; and whose soever sins ye retain, they are
retained.” (John 20:20-23). Not until faith came could they recognize Jesus,
their dear friend. Once they saw Him, they were glad, He spoke peace to them,
and breathed on them His Spirit. He would give them the power to recognize
repentance and the authority to speak in His behalf. When, from the throne, His
Father would breathe on them through His only begotten Son, then His promised
gift would be realized.
Forty days later, the time
arrived for Him to leave them and go to His Father.
“Then the eleven disciples
went away into Galilee, into a mountain where Jesus had appointed them. And
when they saw Him, they worshipped Him: but some doubted.
And Jesus came and spake unto
them, saying, All power is given unto Me in heaven and in earth. Go ye
therefore, and teach all nations, baptizing them in the name of the Father, and
of the Son, and of the Holy Ghost: teaching them to observe all things
whatsoever I have commanded you.” (Mat 28:16-20). “That repentance and
remission of sins should be preached in His name among all nations, beginning
at Jerusalem. And ye are witnesses of these things.” (Luke 24:47,48).
“And these signs shall follow
them that believe; In My name shall they cast out devils; they shall speak with
new tongues; they shall take up serpents; and if they drink any deadly thing,
it shall not hurt them; they shall lay hands on the sick, and they shall
recover.” (Mark 16:17,18). “And, being assembled together with them, commanded
them that they should not depart from Jerusalem,” (Acts 1:4). “And He said unto
them, It is not for you to know the times or the seasons, which the Father hath
put in His own power.” (Acts 1:7).
“But wait for the promise of
the Father, which, saith He, ye have heard of Me.” (Acts 1:4). “And, behold, I
send the promise of My Father upon you: but tarry ye in the city of Jerusalem,
until ye be endued with power from on high.” (Luke 24:49). “But ye shall
receive power, after that the Holy Ghost is come upon you: and ye shall be
witnesses unto Me both in Jerusalem, and in all Judaea, and in Samaria, and
unto the uttermost part of the earth.” (Acts 1:8).
“For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” (Acts 1:5). “And when He had spoken these things, while they beheld, He was taken up; and a cloud received Him out of their sight.” (Acts 1:9). “So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God.” (Mark 16:19).
“And He led them out as far
as to Bethany, and He lifted up His hands, and blessed them. And it came to
pass, while He blessed them, He was parted from them, and carried up into
heaven.” (Luke 24:50,51). “And they worshipped Him.” (Luke 24:52).
“And while they looked
stedfastly toward heaven as He went up, behold, two men stood by them in white
apparel; which also said, Ye men of Galilee, why stand ye gazing up into
heaven? this same Jesus, which is taken up from you into heaven, shall so come
in like manner as ye have seen Him go into heaven.” (Acts 1:10,11).
“Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey” (Acts 1:12), “and were continually in the temple, praising and blessing God.” (Luke 24:53) “with great joy.” (Luke 24:52).
“The Lord sware and will not
repent, Thou art a priest for ever after the order of Melchisedec.” (Heb.
7:21). “Thou hast loved righteousness, and hated iniquity; therefore God, even
Thy God, hath anointed Thee with the oil of gladness above Thy fellows.… Sit on
My right hand, until I make Thine enemies Thy footstool” (Heb. 1:9-13).
“And when the day of
Pentecost was fully come, they were all with one accord in one place.
And suddenly there came a
sound from heaven as of a rushing mighty wind, and it filled all the house
where they were sitting.
And there appeared unto them
cloven tongues like as of fire, and it sat upon each of them.
And they were all filled with
the Holy Ghost, and began to speak with other tongues, as the Spirit gave them
utterance....
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words....
And it shall come to pass in the last days, saith God, I will pour out of My Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words....
And it shall come to pass in the last days, saith God, I will pour out of My Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
And on My servants and on My
handmaidens I will pour out in those days of My Spirit; and they shall
prophesy:
And I will shew wonders in
heaven above, and signs in the earth beneath; blood, and fire, and vapour of
smoke:
The sun shall be turned into
darkness, and the moon into blood, before that great and notable day of the
Lord come:
And it shall come to pass,
that whosoever shall call on the name of the Lord shall be saved.
Ye men of Israel, hear these
words; Jesus of Nazareth, a Man approved of God among you by miracles and
wonders and signs, which God did by him in the midst of you, as ye yourselves
also know.” (Acts 2:1-4,14,17-22).
“Therefore being by the right
hand of God exalted, and having received of the Father the promise of the Holy
Ghost, He hath shed forth this, which ye now see and hear.
For David is not ascended
into the heavens: but he saith himself, The LORD said unto my Lord, Sit Thou on
My right hand,
Until I make Thy foes Thy
footstool.
Therefore let all the house
of Israel know assuredly, that God hath made that same Jesus, whom ye have
crucified, both Lord and Christ.
Now when they heard this,
they were pricked in their heart, and said unto Peter and to the rest of the
apostles, Men and brethren, what shall we do?
Then Peter said unto them,
Repent, and be baptized every one of you in the name of Jesus Christ for the
remission of sins, and ye shall receive the gift of the Holy Ghost.
For the promise is unto you,
and to your children, and to all that are afar off, even as many as the Lord
our God shall call.
And with many other words did
he testify and exhort, saying, Save yourselves from this untoward generation.
Then they that gladly received
his word were baptized: and the same day there were added unto them about three
thousand souls.
And they continued stedfastly
in the apostles’ doctrine and fellowship, and in breaking of bread, and in
prayers.
And fear came upon every
soul: and many wonders and signs were done by the apostles.
And all that believed were
together, and had all things common;
And sold their possessions
and goods, and parted them to all men, as every man had need.
And they, continuing daily
with one accord in the temple, and breaking bread from house to house, did eat
their meat with gladness and singleness of heart,
Praising God, and having
favour with all the people. And the Lord added to the church daily such as
should be saved.” (Acts 2:33-47). “And they went forth, and preached every
where, the Lord working with them, and confirming the word with signs
following.” (Mark 16:20).
“Then Peter said, Silver and
gold have I none; but such as I have give I thee: In the name of Jesus Christ
of Nazareth rise up and walk.
And he took him by the right
hand, and lifted him up: and immediately his feet and ankle bones received
strength.
And he leaping up stood, and
walked, and entered with them into the temple, walking, and leaping, and
praising God.
And all the people saw him
walking and praising God:
And they knew that it was he
which sat for alms at the Beautiful gate of the temple: and they were filled
with wonder and amazement at that which had happened unto him.
And as the lame man which was
healed held Peter and John, all the people ran together unto them in the porch
that is called Solomon’s, greatly wondering.
And when Peter saw it, he
answered unto the people, Ye men of Israel, why marvel ye at this? or why look
ye so earnestly on us, as though by our own power or holiness we had made this
man to walk?
The God of Abraham, and of
Isaac, and of Jacob, the God of our fathers, hath glorified His Son Jesus; whom
ye delivered up, and denied Him in the presence of Pilate, when he was
determined to let Him go.
But ye denied the Holy One
and the Just, and desired a murderer to be granted unto you;
And killed the Prince of
life, whom God hath raised from the dead; whereof we are witnesses.
And His name through faith in
His name hath made this man strong, whom ye see and know: yea, the faith which
is by Him hath given him this perfect soundness in the presence of you all.
And now, brethren, I wot that
through ignorance ye did it, as did also your rulers.
But those things, which God
before had shewed by the mouth of all His prophets, that Christ should suffer,
He hath so fulfilled.
Repent ye therefore, and be
converted, that your sins may be blotted out, when the times of refreshing
shall come from the presence of the Lord;
And He shall send Jesus
Christ, which before was preached unto you:
Whom the heaven must receive
until the times of restitution of all things, which God hath spoken by the
mouth of all His holy prophets since the world began.” (Acts 3:6-21).
“Ye are the children of the
prophets, and of the covenant which God made with our fathers, saying unto
Abraham, And in thy seed shall all the kindreds of the earth be blessed.
Unto you first God, having
raised up His Son Jesus, sent Him to bless you, in turning away every one of
you from his iniquities.” (Acts 3:25-26).
“Then Peter, filled with the
Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
If we this day be examined of
the good deed done to the impotent man, by what means he is made whole;
Be it known unto you all, and
to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom
ye crucified, whom God raised from the dead, even by Him doth this man stand
here before you whole.
This is the stone which was
set at nought of you builders, which is become the head of the corner.
Neither is there salvation in
any other: for there is none other name under heaven given among men, whereby
we must be saved.
Now when they saw the
boldness of Peter and John, and perceived that they were unlearned and ignorant
men, they marvelled; and they took knowledge of them, that they had been with
Jesus.” (Acts 4:8-13).
“And being let go, they went
to their own company, and reported all that the chief priests and elders had
said unto them.
And when they heard that,
they lifted up their voice to God with one accord, and said, Lord, Thou art
God, which hast made heaven, and earth, and the sea, and all that in them is:
Who by the mouth of Thy
servant David hast said, Why did the heathen rage, and the people imagine vain
things?
The kings of the earth stood
up, and the rulers were gathered together against the Lord, and against His
Christ.
For of a truth against Thy
holy child Jesus, whom Thou hast anointed, both Herod, and Pontius Pilate, with
the Gentiles, and the people of Israel, were gathered together,
For to do whatsoever Thy hand
and Thy counsel determined before to be done.
And now, Lord, behold their
threatenings: and grant unto Thy servants, that with all boldness they may
speak Thy word,
By stretching forth Thine
hand to heal; and that signs and wonders may be done by the name of Thy holy
child Jesus.
And when they had prayed, the
place was shaken where they were assembled together; and they were all filled
with the Holy Ghost, and they spake the word of God with boldness.
And the multitude of them
that believed were of one heart and of one soul: neither said any of them that
ought of the things which he possessed was his own; but they had all things
common.
And with great power gave the
apostles witness of the resurrection of the Lord Jesus: and great grace was
upon them all.” (Acts 4:23-33).
“And believers were the more
added to the Lord, multitudes both of men and women.
Insomuch that they brought
forth the sick into the streets, and laid them on beds and couches, that at the
least the shadow of Peter passing by might overshadow some of them.
There came also a multitude
out of the cities round about unto Jerusalem, bringing sick folks, and them
which were vexed with unclean spirits: and they were healed every one.
Then the high priest rose up,
and all they that were with him, (which is the sect of the Sadducees,) and were
filled with indignation,
And laid their hands on the
apostles, and put them in the common prison.
But the angel of the Lord by
night opened the prison doors, and brought them forth, and said,
Go, stand and speak in the
temple to the people all the words of this life….
Then Peter and the other
apostles answered and said, We ought to obey God rather than men.
The God of our fathers raised
up Jesus, whom ye slew and hanged on a tree.
Him hath God exalted with His
right hand to be a Prince and a Saviour, for to give repentance to Israel, and
forgiveness of sins.
And we are His witnesses of
these things; and so is also the Holy Ghost, whom God hath given to them that
obey Him.
When they heard that, they
were cut to the heart, and took counsel to slay them.
Then stood there up one in
the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation
among all the people, and commanded to put the apostles forth a little space;
And said unto them, Ye men of
Israel, take heed to yourselves what ye intend to do as touching these men.…
And now I say unto you,
Refrain from these men, and let them alone: for if this counsel or this work be
of men, it will come to nought:
But if it be of God, ye
cannot overthrow it; lest haply ye be found even to fight against God.
And to him they agreed: and
when they had called the apostles, and beaten them, they commanded that they
should not speak in the name of Jesus, and let them go.
And they departed from the
presence of the council, rejoicing that they were counted worthy to suffer
shame for His name.
And daily in the temple, and
in every house, they ceased not to teach and preach Jesus Christ.” (Acts 5:14-20,
29-42).
A lot can happen when the Spirit of the Lord is in control of men and women. They laid hold of the promise of Christ’s Spirit. By faith the apostles were wearing Christ’s robe of righteousness. That gave them the courage to speak out to the nation and to risk their lives and health. However, later some Christians began to waver in their whole reliance on Christ and His Spirit.
A lot can happen when the Spirit of the Lord is in control of men and women. They laid hold of the promise of Christ’s Spirit. By faith the apostles were wearing Christ’s robe of righteousness. That gave them the courage to speak out to the nation and to risk their lives and health. However, later some Christians began to waver in their whole reliance on Christ and His Spirit.
“O foolish Galatians, who
hath bewitched you, that ye should not obey the truth, before whose eyes Jesus
Christ hath been evidently set forth, crucified among you?
This only would I learn of
you, Received ye the Spirit by the works of the law, or by the hearing of
faith?
Are ye so foolish? having
begun in the Spirit, are ye now made perfect by the flesh?
Have ye suffered so many
things in vain? if it be yet in vain.
He therefore that ministereth
to you the Spirit, and worketh miracles among you, doeth he it by the works of
the law, or by the hearing of faith?
Even as Abraham believed God,
and it was accounted to him for righteousness.
Know ye therefore that they
which are of faith, the same are the children of Abraham.” (Gal. 3:1-7).
Paul sounds like he had a
problem with the Law of God. But, He himself loved the Law of God. “For I
delight in the law of God after the inward man.” (Rom. 7:22). “For to be
carnally minded is death; but to be spiritually minded is life and peace.
Because the carnal mind is enmity against God: for it is not subject to the law
of God, neither indeed can be.” (Rom. 8:6,7). “For the wages of sin is death;
but the gift of God is eternal life through Jesus Christ our Lord.” (Rom.
6:23).
Paul loved the Law of God,
yet he recognized that he still had a fallen nature that Satan kept trying to pollute
and control. Paul had learned that without the gift of the divine nature,
walking in the Spirit instead of relying on our own resources to be good, all
acts of goodness were filthy in God’s sight. This is what he was trying to
re-explain to the believers of Galatia who began to re-lapse into the empty
Babylonian religion of the Sanhedrin.
“We are all as an unclean
thing, and all our righteousnesses are as filthy rags; and we all do fade as a
leaf; and our iniquities, like the wind, have taken us away. And there is none
that calleth upon Thy name, that stirreth up himself to take hold of Thee: for
Thou hast hid Thy face from us, and hast consumed us, because of our
iniquities.” (Isa. 64:5-7). Our own works being unacceptable to God has always
been part of the everlasting gospel. To the self-motivated and successful at
morality this has always been bad news. The other part is that God will supply
the power for obedience and then they will be acceptable to Him. To the
weak-willed and failures at morality, this has always been good news.
With the Spirit giving us the
inspiration to obey the Law, our works are completely acceptable. “Thou meetest
him that rejoiceth and worketh righteousness, those that remember Thee in Thy
ways.” (Isa. 64:5). “Thou wilt keep him in perfect peace, whose mind is stayed
on Thee: because he trusteth in Thee.” (Isa. 26:3). “Let him take hold of My
strength, that he may make peace with Me; and he shall make peace with Me.”
(Isa. 27:5). This group make the Lord and His ways their focus. And their works
do follow them.
So our works of the Law are
good if, and only if, they come out of His work, the work of the Spirit. When
they see His love, then they love, too. Otherwise, their work is grossly
filthy. Those who live this way may part their hoof from the path of
immorality, but they don’t chew the cud of God’s word, which testifies of Jesus
and His love. He can never know them. They are unclean from the inside out.
“But ye are not in the flesh,
but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man
have not the Spirit of Christ, he is none of His.” (Rom. 8:9). “How much more
shall the blood of Christ, who through the eternal Spirit offered Himself
without spot to God, purge your conscience from dead works to serve the living
God?” “That…they which are called might receive the promise of eternal
inheritance.” (Heb. 9:14,15).
That “eternal inheritance” is the “eternal Spirit”, both promised with an oath. It is God’s oath that makes the sure mercies of David so sure and steadfast to us. The eternal Spirit is the Spirit of Christ by which He promised He would never leave us if we remain abiding in Him. “Then said Jesus to those Jews which believed on Him, If ye continue in My word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free.” (John 8:31,32). “I will not leave you comfortless: I will come to you.” (John 14:18). “If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him.” (John 14:23).
That “eternal inheritance” is the “eternal Spirit”, both promised with an oath. It is God’s oath that makes the sure mercies of David so sure and steadfast to us. The eternal Spirit is the Spirit of Christ by which He promised He would never leave us if we remain abiding in Him. “Then said Jesus to those Jews which believed on Him, If ye continue in My word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free.” (John 8:31,32). “I will not leave you comfortless: I will come to you.” (John 14:18). “If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him.” (John 14:23).
Having the Spirit from Christ
through faith in His name is not optional; it’s a matter of life or death.
Being born again of the quickening water of Christ and the empowering Spirit of
Christ is what salvation is. Only under His control can we love His laws and obey
them. Christ redeemed us from dead works through the gift of His Spirit working
in us to will and to do of His good pleasure. And He desires to redeem us from
a dead, imagined conversion and religious experience.
Without the Spirit we are none of God’s, we have no part in His kingdom. No love for Jesus means no obedience; no Spirit of Jesus, no power to trust and obey. The only other option to His Spirit of life is a living death, our own living in country club ethics and lip service morality, an unclean humanistic service to the cursed god of this world in the name of the one true God of Abraham.
Without the Spirit we are none of God’s, we have no part in His kingdom. No love for Jesus means no obedience; no Spirit of Jesus, no power to trust and obey. The only other option to His Spirit of life is a living death, our own living in country club ethics and lip service morality, an unclean humanistic service to the cursed god of this world in the name of the one true God of Abraham.
“For as many as are of the
works of the law are under the curse: for it is written, Cursed is every one
that continueth not in all things which are written in the book of the law to
do them.
But that no man is justified
by the law in the sight of God, it is evident: for, The just shall live by
faith.
And the law is not of faith:
but, The man that doeth them shall live in them.
Christ hath redeemed us from
the curse of the law, being made a curse for us: for it is written, Cursed is
every one that hangeth on a tree:
That the blessing of Abraham
might come on the Gentiles through Jesus Christ; that we might receive the
promise of the Spirit through faith.” (Gal. 3:10-14).
The “promise of the Spirit through faith” is the same “promise of eternal inheritance”, and the promised “eternal Spirit”, which was “the blessing of Abraham”. As Peter had delineated, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:39). “Please, brethren, accept the free gift from heaven for you and your children!”
The “promise of the Spirit through faith” is the same “promise of eternal inheritance”, and the promised “eternal Spirit”, which was “the blessing of Abraham”. As Peter had delineated, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:39). “Please, brethren, accept the free gift from heaven for you and your children!”
But, Satan hates the loss of even
one soul when we turn to God in repentance. Nothing else than our need of God
can give us the strength to break away from Satan. Through our simple need do
we receive the Spirit of God that empowers us to leave the manipulations of the
devil and his hosts.
So he moves his earthly
priests of humanism, his sorcerers of spiritualism within the church, who enter
into our lives and remove the faith that we have in our Redeemer. They are
“false brethren unawares brought in, who came in privily to spy out our liberty
which we have in Christ Jesus, that they might bring us into bondage.” (Gal.
2:4). They can look nice and friendly, but inwardly they are ravening wolves, wolves
in sheep’s clothing. Of them Jesus warned, “Take heed and beware of the leaven
of the Pharisees and of the Sadducees.” (Matt. 16:6).
Because they have not the
Spirit of Christ, they cannot lead them to Christ. They speak in soft,
unthreatening, and confident tones and words; and they woo the disciples of the
Lord away from their strong source of freedom from Satan. And though works of
mercy and righteousness are very essential, and though the Law is “holy, and
just, and good” (Rom. 7:12), they rob God’s children of their faith in the
Saviour and convince them to look only at the Law and at their works. The
problem is in not looking at Jesus, who is the Law of God in a person of joy
and love.
Satan knows that if he can
blank the knowledge of God from their thinking then He has them in his power.
Eventually, if they remain long entranced by an ostentatious display of
religiosity then Christ will no longer be “evidently set forth, crucified”
(Gal. 3:1) before them. His love for them disappears from their thinking. They
are “bewitched” and bewildered, and they foolishly abandon “the truth” of the
Spirit of Christ to “obey” that truth. (Gal. 3:1).
“For when they speak great
swelling words of vanity, they allure through the lusts of the flesh, through
much wantonness, those that were clean escaped from them who live in error.
While they promise them
liberty, they themselves are the servants of corruption: for of whom a man is
overcome, of the same is he brought in bondage.
For if after they have
escaped the pollutions of the world through the knowledge of the Lord and
Saviour Jesus Christ, they are again entangled therein, and overcome, the
latter end is worse with them than the beginning.” (2Pet. 2:18-20). “What shall
the end be of them that obey not the gospel of God?”(1Pet. 4:17).
No one is just before God
without faith in His love by which He worked the Law. “Without faith it is
impossible to please Him: for he that cometh to God must believe that He is,
and that He is a rewarder of them that diligently seek Him.” (Heb. 11:6).
“And this I say, that the
covenant, that was confirmed before of God in Christ, the law, which was four
hundred and thirty years after, cannot disannul, that it should make the
promise of none effect. For if the inheritance be of the law, it is no more of
promise: but God gave it to Abraham by promise.” (Gal. 3:17,18).
Peter had told the people of
Israel that the blessing of Abraham was foremostly a spiritual blessing. The
covenant of God to Israel from the beginning was the promise of the Spirit.
“Repent, and be baptized every one of you in the name of Jesus Christ for the
remission of sins, and ye shall receive the gift of the Holy Ghost. For the
promise is unto you, and to your children, and to all that are afar off, even
as many as the Lord our God shall call.” (Acts 2:38,39). Be called, repent,
have remission of sins, receive the gift of God—all was the promise to Abraham,
to his seed, and to all that were far from the uprightness and circumspect
character of Abraham, yet still wanting to be called.
This was “the everlasting
covenant” (Isa. 24:5); this is “the everlasting gospel” (Rev. 14:6). “Incline
your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting
covenant with you, even the sure mercies of David.” (Isa. 55:3).
“The Spirit of the Lord GOD
is upon me; because the LORD hath anointed me to preach good tidings unto the
meek; He hath sent me to bind up the brokenhearted, to proclaim liberty to the
captives, and the opening of the prison to them that are bound;
To proclaim the acceptable
year of the LORD, and the day of vengeance of our God; to comfort all that
mourn;
To appoint unto them that
mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning,
the garment of praise for the spirit of heaviness; that they might be called
trees of righteousness, the planting of the LORD, that He might be glorified.
And they shall build the old
wastes, they shall raise up the former desolations, and they shall repair the
waste cities, the desolations of many generations.
And strangers shall stand and
feed your flocks, and the sons of the alien shall be your plowmen and your
vinedressers.
But ye shall be named the
Priests of the LORD: men shall call you the Ministers of our God: ye shall eat
the riches of the Gentiles, and in their glory shall ye boast yourselves.
For your shame ye shall have
double; and for confusion they shall rejoice in their portion: therefore in
their land they shall possess the double: everlasting joy shall be unto them.
For I the LORD love judgment,
I hate robbery for burnt offering; and I will direct their work in truth, and I
will make an everlasting covenant with them.
And their seed shall be known
among the Gentiles, and their offspring among the people: all that see them
shall acknowledge them, that they are the seed which the LORD hath blessed.”
(Isa. 61:1-9).
That was the word that the
apostles preached to the world. And Isaiah ended it by saying, “I will greatly
rejoice in the LORD, my soul shall be joyful in my God; for He hath clothed me
with the garments of salvation, He hath covered me with the robe of
righteousness, as a bridegroom decketh himself with ornaments, and as a bride
adorneth herself with her jewels.” (Isa. 61:10). Isaiah knew what the divine
nature was. All the prophets knew it, all of them being “holy men of God…moved
by the Holy Ghost.” (2Pet. 1:21).
The divine nature, Christ’s
robe of righteousness that comes to us when we accumulate enough evidence of
His willingness to forgive and love, all of these lead us to repentance. This
is the original covenant God has always had for the salvation of sinners and
the redemption of His “first dominion” (Mic. 4:8), after which “affliction
shall not rise up the second time.” (Nah. 1:9).
The promise of the Spirit was
the everlasting covenant, the gift of humbling our proud nature, Christ’s work
of our conversion and holiness, His restoration of the image of God in man, the
robe of His righteousness. This is the everlasting gospel that must be preached
to all the world.
“And I saw another angel fly
in the midst of heaven, having the everlasting gospel to preach unto them that
dwell on the earth, and to every nation, and kindred, and tongue, and people.”
(Rev. 14:6). In the past they had to see the Son. And so must we today. We need
to search for the Son in the scriptures, for “saith He,” “they are they which
testify of Me.” (John 5:39).
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